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Bhaktamar Stotra in English|| भक्तामर स्तोत्र in Hindi|| Bhaktamar Stotra in English Meaning || lyrics

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Bhaktamar Stotra in English|| भक्तामर  स्तोत्र in Hindi || Bhaktamar Stotra in English Meaning || lyrics

Bhaktamar Stotra lyrics in english, Bhaktamar Stotra lyrics in hindi,Bhaktamar Stotra jain,jain Bhaktamar Stotra,Bhaktamar Stotra meaning,Bhaktamar Stotra,Bhaktamar Stotra wikipedia

भक्तामर  स्तोत्र lyrics in english, भक्तामर  स्तोत्र  lyrics in hindi,भक्तामर  स्तोत्र  jain,jain भक्तामर  स्तोत्र ,भक्तामर  स्तोत्र  meaning,भक्तामर  स्तोत्र 

Bhaktamar Stotra Lyrics In English

bhaktamara-pranata-maulimani-prabhana -
mudyotakam dalita-papa-tamovitanam |
samyak pranamya jina padayugam yugada-
valambanam bhavajale patatam jananam || 1||


yah sanstutah sakala-vangaya- tatva-bodha-
d -ud bhuta- buddhipatubhih suralokanathaih|
stotrairjagattritaya chitta-harairudaraih
stoshye kilahamapi tam prathamam jinendram || 2||


buddhya vinaapi vibudharchita padapitha
stotum samudyata matirvigatatrapoaham |
balam vihaya jalasansthitamindu bimba -
manyah ka ichchhati janah sahasa grahitum || 3 ||


vaktum gunan gunasamudra shashankkantan
kaste kshamah suragurupratimoapi buddhya |
kalpanta - kal - pavanoddhata - nakrachakram
ko va taritumalamambunidhim bhujabhyam || 4 ||


soaham tathapi tava bhakti vashanmunisha
kartum stavam vigatashaktirapi pravrittah |
prityaaatmaviryamavicharya mrigo mrigendram
nabhyeti kim nijashishoh paripalanartham || 5 ||


alpashrutam shrutavatam parihasadham
tvad bhaktireva mukharikurute balanmam |
yatkokilah kila madhau madhuram virauti
tachcharuchuta - kalikanikaraikahetu || 6||


tvatsanstavena bhavasantati - sannibaddham
papam kshanat kshayamupaiti sharira bhajam |
akranta - lokamalinilamasheshamashu
suryanshubhinnamiva sharvaramandhakaram || 7||


matveti nath! tav sanstavanam mayeda -
marabhyate tanudhiyapi tava prabhavat |
cheto harishyati satam nalinidaleshu
muktaphala - dyutimupaiti nanudabinduh || 8 ||


astam tava stavanamastasamasta - dosham
tvatsankathaapi jagatam duritani hanti |
dure sahastrakiranah kurute prabhaiva
padmakareshu jalajani vikashabhanji || 9||


natyad -bhutam bhuvana-bhushana bhutanatha
bhutaira gunair -bhuvi bhavantamabhishtuvantah
tulya bhavanti bhavato nanu tena kim va
bhutyashritam ya iha natmasamam karoti || 10 ||


drishtava bhavantamanimesha-vilokaniyam
nanyatra toshamupayati janasya chakshuh |
pitva payah shashikaradyuti dugdha sindhoh
ksharam jalam jalanidherasitum ka ichchhet || 11 ||


yaih shantaragaruchibhih paramanubhistavam
nirmapitastribhuvanaika lalama-bhuta|
tavanta eva khalu teapyanavah prithivyam
yatte samanamaparam na hi rupamasti || 12 ||


vaktram kva te suranaroraganetrahari
nihshesha - nirjita-jagat tritayopamanam |
bimbam kalanka-malinam kva nishakarasya
yad vasare bhavati pandupalashakalpam || 13 ||


sampurnamannala - shashankakalakalap
shubhra gunastribhuvanam tava langhayanti |
ye sanshritas -trijagadishvara nathamekam
kastan -nivarayati sancharato yatheshtam || 14 ||


chitram kimatra yadi te tridashanganabhir -
nitam managapi mano na vikara - margam |
kalpantakalamaruta chalitachalena
kim mandaradrishikhiram chalitam kadachit || 15 ||


nirdhumavartipavarjita - tailapurah
kritsnam jagattrayamidam prakati-karoshi |
gamyo na jatu marutam chalitachalanam
dipoaparastvamasi nath jagatprakashah || 16 ||


nastam kadachidupayasi na rahugamyah
spashtikaroshi sahasa yugapajjaganti |
nambhodharodara - niruddhamahaprabhavah
suryatishayimahimasi munindra! loke || 17 ||


nityodayam dalitamohamahandhakaram
gamyam na rahuvadanasya na varidanam |
vibhrajate tava mukhabjamanalpa kanti
vidyotayajjagadapurva - shashankabimbam || 18 ||


kim sharvarishu shashinaahni vivasvata va
yushmanmukhendu - daliteshu tamassu natha
nishmanna shalivanashalini jiva loke
karyam kiyajjaladharair - jalabhara namraih || 19 ||


gyanam yatha tvayi vibhati kritavakasham
naivam tatha hariharadishu nayakeshu
tejah sphuranmanishu yati yatha mahatvam
naivam tu kacha - shakale kiranakuleapi || 20 ||


manye varam hari-haradaya eva drishta
drishteshu yeshu hridayam tvayi toshameti |
kim vikshitena bhavata bhuvi yena nanyah
kashchinmano harati natha! bhavantareapi || 21 ||


strinam shatani shatasho janayanti putran
nanya sutam tvadupamam janani prasuta|
sarva disho dadhati bhani sahastrarashmim
prachyeva dig janayati sphuradanshujalam || 22 ||


tvamamananti munayah paramam pumansa-
madityavarnamamalam tamasah parastat |
tvameva samyagupalabhya jayanti mrityum
nanyah shivah shivapadasya munindra! panthah || 23 ||


tvamavyayam vibhumachintyamasankhyamadyam
brahmanamishvaramanantamanangaketum
yogishvaram viditayogamanekamekam
gyanasvarupamamalam pravadanti santah || 24 ||


buddhastvameva vibudharchita buddhi bodhat ,
tvam shankaroasi bhuvanatraya shankaratvat |
dhataasi dhira ! shivamarga-vidhervidhanat ,
vyaktam tvameva bhagavan ! purushottamoasi || 25 ||


tubhyam namastribhuvanartiharaya natha |
tubhyam namah kshititalamalabhushanaya |
tubhyam namastrijagatah parameshvaraya,
tubhyam namo jina ! bhavodadhi shoshanaya || 26 ||


ko vismayoatra yadi nama gunairasheshais -
tvam sanshrito niravakashataya munisha!
doshairupatta vividhashraya jatagarvaih,
svapnantareapi na kadachidapikshitoasi || 27 ||


uchchairashoka-tarusanshritamunmayukha-
mabhati rupamamalam bhavato nitantam |
spashtollasatkiranamasta-tamovitanam
bimbam raveriva payodhara parshvavarti || 28 ||


simhasane manimayukhashikhavichitre,
vibhrajate tava vapuh kanakavadatam |
bimbam viyadvilasadanshulata - vitanam,
tungodayadri - shirasiva sahastrarashmeh || 29 ||


kundavadata - chalachamara - charushobham,
vibhrajate tava vapuh kaladhautakantam |
udyachchhashanka - shuchinirjhara - varidhara-,
muchchaistatam sura gireriva shatakaumbham || 30 ||


chhatratrayam tava vibhati shashankakanta-
muchchaih sthitam sthagita bhanukara - pratapam |
muktaphala - prakarajala - vivriddhashobham,
prakhyapayattrijagatah parameshvaratvam || 31 ||


gambhirataravapurita - digvibhagas -
trailokyaloka - shubhasangama bhutidakshah |
saddharmarajajayaghoshana - ghoshakah san ,
khe dundubhirdhvanati te yashasah pravadi || 32 ||


mandara - sundaranameru - suparijata
santanakadikusumotkara-vrishtiruddha |
gandhodabindu - shubhamanda - marutprapata,
divya divah patati te vachasam tatirva || 33 ||


shumbhatprabhavalaya - bhurivibha vibhoste,
lokatraye dyutimatam dyutimakshipanti |
prodyad -divakara - nirantara bhurisankhya
diptya jayatyapi nishamapi soma-saumyam || 34 ||


svargapavargagamamarga - vimarganeshtah,
saddharmatatvakathanaika - patustrilokyah |
divyadhvanirbhavati te vishadarthasatva
bhashasvabhava - parinamagunaih prayojyah || 35 ||


unnidrahema - navapankaja - punjakanti,
paryullasannakhamayukha-shikhabhiramau |
padau padani tava yatra jinendra ! dhattah
padmani tatra vibudhah parikalpayanti || 36 ||


ittham yatha tava vibhutirabhujjinendra,
dharmopadeshanavidhau na tatha parasya |
yadrik prabha dinakritah prahatandhakara,
tadrik -kuto grahaganasya vikashinoapi | 37 ||


shchyotanmadavilavilola-kapolamula
mattabhramad -bhramaranada - vivriddhakopam |
airavatabhamibhamuddhatamapatantan
drisht va bhayam bhavati no bhavadashritanam || 38 ||


bhinnebha - kumbha - galadujjavala - shonitakta,
muktaphala prakara - bhushita bhumibhagah |
baddhakramah kramagatam harinadhipoapi,
nakramati kramayugachalasanshritam te || 39 ||


kalpantakala - pavanoddhata - vahnikalpam,
davanalam jvalitamujjavalamutsphulingam |
vishvam jighatsumiva sammukhamapatantam,
tvannamakirtanajalam shamayatyashesham || 40 ||


raktekshanam samadakokila - kanthanilam,
krodhoddhatam phaninamutphanamapatantam |
akramati kramayugena nirastashankas -
tvannama nagadamani hridi yasya punsah || 41 ||


valgatturanga gajagarjita - bhimanada-
majau balam balavatamapi bhupatinam !
udyaddivakara mayukha - shikhapaviddham,
tvat -kirtanat tama ivashu bhidamupaiti || 42 ||


kuntagrabhinnagaja - shonitavarivaha
vegavatara - taranaturayodha - bhime |
yuddhe jayam vijitadurjayajeyapakshas -
tvatpada pankajavanashrayino labhante || 43 ||


ambhaunidhau kshubhitabhishananakrachakra-
pathina pithabhayadolbanavadavagnau
rangattaranga - shikharasthita - yanapatras -
trasam vihaya bhavatahsmaranad vrajanti || 44 ||


ud bhutabhishanajalodara - bharabhugnah
shochyam dashamupagatashchyutajivitashah |
tvatpadapankaja-rajoamritadigdhadeha,
martya bhavanti makaradhvajatulyarupah || 45 ||


apada - kanthamurushrrinkhala - veshtitanga,
gadham brihannigadakotinighrishtajanghah |
tvannamamantramanisham manujah smarantah,
sadyah svayam vigata-bandhabhaya bhavanti || 46 ||


mattadvipendra - mrigaraja - davanalahi
sangrama - varidhi - mahodara-bandhanottham |
tasyashu nashamupayati bhayam bhiyeva,
yastavakam stavamimam matimanadhite || 47 ||


stotrastrajam tava jinendra ! gunairnibaddham,
bhaktya maya vividhavarnavichitrapushpam |
dhatte jano ya iha kanthagatamajasram,
tam manatungamavasha samupaiti lakshmih || 48 ||



भक्तामर  स्तोत्र Lyrics In HINDI

भक्तामर-प्रणत-मौलि-मणि-प्रभाणा-
मुद्योतकं दलित-पाप-तमो-वितानम् ।
सम्यक्प्रणम्य जिन-पाद-युगं युगादा-
वालम्बनं भव-जले पततां जनानाम् ॥1॥
यःसंस्तुतः सकल-वांग्मय-तत्त्वबोधा-
दुद्भूत-बुद्धि-पटुभिः सुरलोक-नाथै ।
स्तोत्रैर्जगत्त्रितय-चित्त-हरै-रुदारैः,
स्तोष्ये किलाहमपि तं प्रथमं जिनेन्द्रम् ॥2॥
बुद्धया विनापि विबुधार्चित-पाद-पीठ,
स्तोतुं समुद्यत-मतिर्विगत-त्रपोहम् ।
बालं विहाय जल-संस्थित-मिन्दु-बिम्ब-
मन्यःक इच्छति जनः सहसा ग्रहीतुम् ॥3॥
वक्तुं गुणान् गुण-समुद्र! शशांक-कांतान्,
कस्ते क्षमः सुर-गुरु-प्रतिमोपि बुद्धया ।
कल्पांत-काल-पवनोद्धत-नक्र-चक्रं,
को वा तरीतु-मलमम्बु निधिं भुजाभ्याम् ॥4॥
सोहं तथापि तव भक्ति-वशान्मुनीश,
कर्तुं स्तवं विगत-शक्ति-रपि प्रवृतः ।
प्रीत्यात्म-वीर्य-मविचार्य्य मृगी मृगेन्द्रं,
नाभ्येति किं निज-शिशोः परि-पालनार्थम् ॥5॥
अल्पश्रुतं श्रुतवतां परिहास-धाम,
त्वद्भक्ति-रेव-मुखरी-कुरुते बलान्माम् ।
यत्कोकिलः किल मधौ मधुरं विरौति,
तच्चाम्र-चारु-कालिका-निकरैक-हेतु ॥6॥
त्वत्संस्तवेन भव-संतति-सन्निबद्धं
पापं क्षणात्क्षय-मुपैति शरीर-भाजाम् ।
आक्रांत-लोक-मलिनील-मशेष-माशु,
सूर्यांशु-भिन्न-मिव शार्वर-मन्धकारम्॥7॥
मत्वेति नाथ तव संस्तवनं मयेद-
मारभ्यते तनुधियापि तव प्रभावात् ।
चेतो हरिष्यति सतां नलिनी-दलेषु,
मुक्ताफल-द्युति-मुपैति ननूद-बिन्दुः ॥8॥
आस्तां तव स्तवन-मस्त-समस्त-दोषं,
त्वत्संकथापि जगतां दुरितानि हंति ।
दूरे सहस्त्र-किरणः कुरुते प्रभैव,
पद्माकरेषु जलजानि विकास-भांजि ॥9॥
नात्यद्भुतं भुवन-भूषण-भूतनाथ,
भूतैर्गुणैर्भुवि भवंत-मभिष्टु-वंतः ।
तुल्या भवंति भवतो ननु तेन किं वा,
भूत्याश्रितं य इह नात्मसमं करोति ॥10॥
दृष्ट्वा भवंत-मनिमेष-विलोकनीयं,
नान्यत्र तोष-मुपयाति जनस्य चक्षुः ।
पीत्वा पयः शशिकर-द्युति-दुग्ध-सिन्धो,
क्षारं जलं जलनिधे रसितुँ क इच्छेत् ॥11॥
यैः शांत-राग-रुचिभिः परमाणु-भिस्त्वं,
निर्मापितस्त्रि-भुवनैक-ललाम-भूत ।
तावंत एव खलु तेप्यणवः पृथिव्यां,
यत्ते समान-मपरं न हि रूपमस्ति ॥12॥
वक्त्रं क्व ते सुर-नरोरगनेत्र-हारि,
निःशेष-निर्जित-जगत्त्रित-योपमानम् ।
बिम्बं कलंक-मलिनं क्व निशाकरस्य,
यद्वासरे भवति पाण्डु-पलाश-कल्पम् ॥13॥
सम्पूर्ण-मण्डल-शशांक-कला कलाप-
शुभ्रा गुणास्त्रिभुवनं तव लंग्घयंति ।
ये संश्रितास्त्रिजगदीश्वर-नाथमेकं,
कस्तान्निवारयति संचरतो यथेष्टम ॥14॥
चित्रं किमत्र यदि ते त्रिदशांगनाभि-
नीतं मनागपि मनो न विकार-मार्गम् ।
कल्पांत-काल-मरुता चलिता चलेन
किं मन्दराद्रि-शिखरं चलितं कदाचित् ॥15॥
निर्धूम-वर्त्ति-रपवर्जित-तैलपूरः,
कृत्स्नं जगत्त्रयमिदं प्रकटी-करोषि ।
गम्यो न जातु मरुतां चलिता-चलानां,
दीपोपरस्त्वमसि नाथ! जगत्प्रकाशः ॥16॥
नास्तं कदाचिदुपयासि न राहु-गम्यः,
स्पष्टी-करोषि सहसा युगपज्जगंति ।
नाम्भोधरोदर-निरुद्ध-महा-प्रभावः,
सूर्यातिशायि-महिमासि मुनीन्द्र लोके ॥17॥
नित्योदयं दलित-मोह-महान्धकारं।
गम्यं न राहु-वदनस्य न वारिदानाम् ।
विभ्राजते तव मुखाब्ज-मनल्प-कांति,
विद्योतयज्-जगदपूर्व-शशांक-विम्बम् ॥18॥
किं शर्वरीषु शशिनान्हि विवस्वता वा,
युष्मन्मुखेन्दु-दलितेषु तमःसु नाथ ।
निष्पन्न-शालि-वन-शालिनी जीव-लोके,
कार्यं कियज्-जलधरैर्जल-भारनम्रैः ॥19॥
ज्ञानं यथा त्वयि विभाति कृतावकाशं
नैवं तथा हरि-हरादिषु नायकेषु ।
तेजःस्फुरन्मणिषु याति यथा महत्वं,
नैवं तु काच-शकले किरणा-कुलेपि ॥20॥
दृष्टेषु येषु हृदयं त्वयि तोषमेति ।
किं वीक्षितेन भवता भुवि येन नान्यः,
कश्चिन्मनो हरति नाथ भवांतरेपि ॥21॥
स्त्रीणां शतानि शतशो जनयंति पुत्रान्-
नान्या सुतं त्वदुपमं जननी प्रसूता ।
सर्वा दिशो दधति भानि सहस्त्र-रश्मिं,
प्राच्येव दिग्जनयति स्फुर-दंशु-जालम् ॥22॥
त्वामा-मनंति मुनयः परमं पुमांस-
मादित्य-वर्ण-ममलं तमसः पुरस्तात्
त्वामेव सम्य-गुपलभ्य जयंति मृत्युं,
नान्यः शिवः शिव-पदस्य मुनीन्द्र पंथाः ॥23॥
त्वा-मव्ययं विभु-मचिंत्य-मसंखय-माद्यं,
ब्रह्माण-मीश्वर-मनंत-मनंग केतुम् ।
योगीश्वरं विदित-योग-मनेक-मेकं,
ज्ञान-स्वरूप-ममलं प्रवदंति संतः ॥24॥
बुद्धस्त्वमेव विबुधार्चित-बुद्धि-बोधात्,
त्त्वं शंकरोसि भुवन-त्रय-शंकरत्वात् ।
धातासि धीर! शिव-मार्ग-विधेर्-विधानात्,
व्यक्तं त्वमेव भगवन्! पुरुषोत्तमोसि ॥25॥
तुभ्यं नम स्त्रिभुवनार्ति-हाराय नाथ,
तुभ्यं नमः क्षिति-तलामल-भूषणाय ।
तुभ्यं नमस्त्रिजगतः परमेश्वराय,
तुभ्यं नमो जिन! भवोदधि-शोषणाय ॥26॥
को विस्मयोत्र यदि नाम गुणैरशेषै,
स्त्वं संश्रितो निरवकाश-तया मुनीश ।
दोषै-रुपात्त-विविधाश्रय-जात-गर्वैः,
स्वप्नांतरेपि न कदाचिद-पीक्षितोसि ॥27।।
उच्चैर-शोक-तरु-संश्रित-मुन्मयूख-
माभाति रूप-ममलं भवतो नितांतम् ।
स्पष्टोल्लसत-किरणमस्त-तमोवितानं,
बिम्बं रवेरिव पयोधर-पार्श्ववर्ति ॥28॥
सिंहासने मणि-मयूख-शिखा-विचित्रे,
विभाजते तव वपुः कानका-वदातम ।
बिम्बं वियद्-विलस-दंशु-लता-वितानं,
तुंगोदयाद्रि-शिरसीव सहस्त्र-रश्मेः ॥29॥
कुन्दावदात-चल-चामर-चारु-शोभं,
विभ्राजते तव वपुः कलधौत-कांतम् ।
उद्यच्छशांक-शुचि-निर्झर-वारि-धार-
मुच्चैस्तटं सुर-गिरेरिव शात-कौम्भम् ॥30॥
छत्र-त्रयं तव विभाति शशांक-कांत-
मुच्चैः स्थितं स्थगित-भानु-कर-प्रतापम् ।
मुक्ता-फल-प्रकर-जाल-विवृद्ध-शोभं,
प्रख्यापयत्-त्रिजगतः परमेश्वरत्वम् ॥31॥
गम्भीर-तार-रव-पूरित-दिग्वभाग-
स्त्रैलोक्य-लोक-शुभ-संगम-भूति-दक्षः ।
सद्धर्म-राज-जय-घोषण-घोषकः सन्,
खे दुन्दुभिर्-ध्वनति ते यशसः प्रवादि ॥32॥
मन्दार-सुन्दर-नमेरु-सुपारिजात
संतानकादि-कुसुमोत्कर-वृष्टिरुद्धा ।
गन्धोद-बिन्दु-शुभ-मन्द-मरुत्प्रपाता,
दिव्या दिवः पतति ते वयसां ततिर्वा ॥33॥
शुम्भत्प्रभा-वलय-भूरि-विभा विभोस्ते,
लोकत्रये द्युतिमतां द्युतिमा-क्षिपंती ।
प्रोद्यद्दिवाकर्-निरंतर-भूरि-संख्या,
दीप्त्या जयत्यपि निशामपि सोम-सौम्याम् ॥34॥
स्वर्गा-पवर्ग-गममार्ग-विमार्गणेष्टः,
सद्धर्म-तत्त्व-कथनैक-पटुस-त्रिलोक्याः ।
दिव्य-ध्वनिर-भवति ते विशदार्थ-सर्व-
भाषा-स्वभाव-परिणाम-गुणैः प्रयोज्यः ॥35॥
उन्निद्र-हेम-नवपंकजपुंज-कांती,
पर्युल्लसन्नख-मयूख-शिखा-भिरामौ ।
पादौ पदानि तव यत्र जिनेन्द्र धत्तः,
पद्मानि तत्र विबुधाः परि-कल्पयंति ॥36॥
इत्थं यथा तव विभूति-रभूज्जिनेन्द्र,
धर्मोप-देशन विधौ न तथा परस्य ।
यादृक् प्रभा देनकृतः प्रहतान्ध-कारा,
तादृक्कुतो ग्रह-गणस्य विकासिनोपि ॥37॥
श्च्योतन-मदा-विल-विलोल-कपोल-मूल-
मत्त-भ्रमद-भ्रमर-नाद विवृद्ध-कोपम् ।
ऐरावताभ-मिभ-मुद्धत-मापतंतं,
दृष्टवा भयं भवति नो भवदा-श्रितानाम् ॥38॥
भिन्नेभ-कुम्भ-गल-दुज्ज्वल-शोणिताक्त-
मुक्ताफल-प्रकर-भूषित-भूमिभागः ।
बद्ध-क्रमः क्रम-गतं हरिणा-धिपोपि,
नाक्रामति क्रम-युगाचल-संश्रितं ते ॥39॥
कल्पांत-काल-पवनोद्धत-वह्नि-कल्पं,
दावानलं ज्वलित-मुज्ज्वल-मुत्स्फुलिंगम् ।
विश्वं जिघत्सुमिव सम्मुख-मापतंतं,
त्वन्नाम-कीर्तन-जलं शमयत्य-शेषम् ॥40॥
रक्तेक्षणं समद-कोकिल-कण्ठ-नीलं,
क्रोधोद्धतं फणिन-मुत्फण-मापतंतम् ।
आक्रामति क्रमयुगेन निरस्त-शंकस्-
त्वन्नाम-नाग-दमनी हृदि यस्य पुंस ॥41॥
वल्गत्तुरंग-गज-गर्जित-भीम-नाद-
माजौ बलं बलवतामपि भू-पतीनाम् ।
उद्यद्-दिवाकर-मयूख-शिखा-पविद्धं,
त्वत्कीर्त्तनात्-तम इवाशु भिदा-मुपैति ॥42॥
कुंताग्र-भिन्न-गज-शोणित-वारिवाह-
वेगावतार-तरणातुर-योध-भीमे ।
युद्धे जयं विजित-दुर्जय-जेय-पक्षास्-
त्वत्-पाद-पंकज-वना-श्रयिणो लभंते ॥43॥
अम्भो-निधौ क्षुभित-भीषण-नक्र-चक्र-
पाठीन-पीठ-भय-दोल्वण-वाडवाग्नौ ।
रंगत्तरंग-शिखर-स्थित-यान-पात्रास्-
त्रासं विहाय भवतः स्मरणाद्-व्रजंति ॥44॥
उद्भूत-भीषण-जलोदर-भार-भुग्नाः,
शोच्यां दशा-मुपगताश्-च्युत-जीविताशाः ।
त्वत्पाद-पंकज-रजोमृतदिग्ध-देहाः,
मर्त्या भवंति मकर-ध्वज-तुल्य-रूपाः ॥45॥
आपाद-कण्ठ-मुरुशृंखल-वेष्टितांगा,
गाढं बृहन्निगड-कोटि-निघृष्ट-जंघाः ।
त्वन्नाम-मंत्र-मनिशं मनुजाः स्मरंतः
सद्यः स्वयं विगत-बन्ध-भया भवंति ॥46॥
मत्त-द्विपेन्द्र-मृगराज-दवानलाहि-
संग्राम-वारिधि-महोदर-बन्धनोत्थम् ।
तस्याशु नाश-मुपयाति भयं भियेव,
यस्तावकं स्तव-मिमं मतिमान-धीते ॥47॥
स्तोत्र-स्त्रजं तव जिनेन्द्र गुणैर्-निबद्धां
भक्त्या मया विविध-वर्ण-विचित्र-पुष्पाम् ।
धत्ते जनो य इह कण्ठ-गतामजसं
तं मानतुंगमवश समुपैति लक्ष्मीः ॥48॥

Bhaktamar Stotra  Meaning In English

I bow to Thee, O Lord Adinath
Teacher Supreme Guide of the Path
of Dharma Eternal Source Divine
The Purusha first Saviour Benign
Crowns place celestials on Thy feet
Delusions they remove, see vision sweet
Worshipping Thy feet ends transmigration
With body, mind, speech concentration.

With words select and expressions deep
I give Thine supreme attributes a peep
Just as Shruti others sang Thy praise
It was Indra and other celestials craze.

My desire to praise Thee is insolence
Using various expressions sheer ignorance
No wise man would catch the reflection
Of moon in water, a childish action.

Ocean limitless of passionless attributes
Even Brahaspati is unable to pay tributes
Which creature can swim the ocean
Disturbed by Dooms day violent motion.

Incapable still I pray with devotion
Moved by urge without hesitation
Faces lion, a mother deer
To rescue her little one without fear.

The cuckoo sings sweet notes in the spring
Buds of mango tree provide the urge
Though idiotic like a laughing stock I sing
Thy praise, devotion imparts the surge.

Accumulated sins of births disappear
The prayer removes their traces
No traces of any darkness appear
When sun's rays the night faces.

With Thy grace, prayer I offer
Pleasant soothing to people's mind
When water drops on lotus flower
Shine, it imparts of pearls kind.

What to say of Thy attributes glorious
Mere mention destroys sins notorious
Just as lotus flowers bloom with delight
When falls on them remote sun's light.

No wonder they attain Thy position
Who recite Thy attributes with devotion
Such masters hardly get commendation
Who raise not their servants to their elevation.

On Thee a person focuses attention
Excludes everything else to mention
After taste of nectar from milky ocean
Who will have saline water notion.

Lord of the universe its decoration and grandeur
There is none else here to match your splendour
Because ingredients of your attributes of non attachment
Were the only ones in the world without replacement.

Serenity of Thine face is matchless
Is feast for mortals celestial sight
Moon trying to vie with it, is helpless
Spot it has and obscurity in day light.

Thine attributes all three worlds transcend
Like full moon rays filling earth's atmosphere
Because for their source on Thee depend
Lord of Lords of all the worlds sphere.

Failed to seduce Thee with her charm
Celestial beauty could do no harm
Mountain Meru is too steadfast
Dooms day winds other mountains blast.

O Lord, Thy light three worlds illumines
A lamp without wick oil smoke Thou shines
O wonderful lamp, brightening the whole universe
Too strong for the mount quaking windy curse

Sun suffers eclipse, clouds obscure its light
It sets, disappears leaving darkness in the night
Thou art not such a sun, Thy infallible light
Illumines the universe and for obstacles, too bright.

The beauty of Thy face, O Lord, transcends that of moon
Which sets, suffers, eclipse, disappears in the clouds soon
Thou dispels delusion moon the darkness of night
Thou illumines universe moon makes a planet bright.

O Lord, Thy halo dispels the darkness perpetual
Of what use is then sun of usual and moonlight
Of what use are the clouds full of rains
When all the fields flow with ripe grains.

Deities other envy Thy Omniscience
Just as glass glaze diamond's brilliance
In them there is no such glorification
It is matching the glass to diamond's position

Other deities may be said good in a way
As soul searches Thee under their sway
To seek contentment and solace eternal
Thou imparts unlike others ephemeral.

Innumerable stars in all directions appear
It is only the East from which the sun does rise
Numberless sons other mothers bear
A son like Thee is Thy mother's prize.

Resplendent like sun spotless, the Being Supreme
Unaffected by delusion saints hold you in high esteem
They conquer death on Thy realization
Being the only sure way of securing salvation.

Virtuous hail Thee indestructible and all composite
With form beyond conception and virtues infinite
They call Thee ADI being the first of Tirthankars
They call Thee Brahma having shed all karmas
They call Thee Ishwar having achieved all achievable
They call Thee Ananta as Thy form is ever durable.

As Anangketu having destroyed the sex instinct
As Yogishwar being head of saints distinct
As Vidityoga, having attained yogee perfection
As many since each soul has distinction
They call Thee one being Thyself a class
As knowledge incarnate, spotless without karmas
They hail Thee Buddha, being venerated by learned many
Shankar as bestower of peace in the worlds den,
As Narayan being the ideal soul there.

My obeisance to Thee O Lord,
Thou are the remover of world's misery and pain
My respects to Thee O Lord,
Thou driest up the ocean of wandering mundane
My veneration to Thee O Lord,
Thou art the world's beauty and decoration
I bow to Thee O Lord
Thou are the Lord of the world's population.

No wonder the virtues not finding a place anywhere
Found in Thee a fit receptacle and reposed there
The sins and defects full of pride without care
Could not dream of Thee, being accepted every where.

Surrounded by spotless halo below the Ashoka tree
Thy light focuses upward from Thy resplendent body free
The scene is fascinating like might sun's reflection
Seen through dark clouds with rays in all direction.

Seated on the multicoloured throne
Scintillating with the most costly stone
Thy speckless golden person
Emanates halo in each direction
Fascinates like rising sun's disc
On mount top shooting rays brisk.

Celestials serve Thee with chanwar white,
Thy person golden then assumes a sight
Most charming like froth and foam
From the spring dancing on Meru's golden dome.

Over Thy head are three canopies
Bedecked with jewels and fine rubies
Thou art world's Lord they clear
And absorb the Sun's heat severe.

The Dundubhi, sounds directions pierce
Proclaiming Thy victory over bigotries fierce
Trumpeting the true religion's eternal efficacy
In bestowing on universe highest ecstasy.

Celestial Beings on Thy person shower
From Kalpa tree bunches of flower
Sprinkled with drops of water fragrant
Touched by breeze with odour incessant.

The brilliance of Thy Bhamandal bright
Surpasses the most resplendent of light
Eclipses numberless suns without their heat
Is cool and soothing like moon lit sweet.

Thy letterless speech, the authority and exposition
Clear to the Seekers of Dharma and liberation
Exponent of the ingredients of true religion
Understood by all in their own expression.

O Lord Jinendra whenever Thine holy feet
Fascinating like new golden lotus sweet
Attractive with shining finger nails go
The celestials create beautiful lotus below.

Lord Jinendra the above glory Thou attained
In preaching true religion none also gained
No surprise no other planet is so bright
As to emulate sun's darkness dispelling light.

An elephant mad with rage excited
With cheeks by humming bees blighted
Looking like Indra's Arawat elephant
Cannot hold Thy devotee in fear's element.

A lion who has torn asunder
Elephants head with blood flowing under
Scattering blood stained pearls on the ground
Ready to pounce with growling sound
If Thy devotee falls in his clutches
Firm in faith him no scratch touches.

Fierce fire fanned by ferocious gust
Of wind violent as Dooms day motion lust
Emitting white flames threatening to devour
Whole of the universe in less than an hour
Extinguishes and there appears a pool with lotus flowers
The recitation of Thy name acts as pouring shower.

A cobra black as cuckoo under the neck
Fangs raised, eyes red with rage, without check
Faces a person who enshrines Thee in heart pure
Harms not though trampled, he has infallible cure.

Opposed in battle field by mighty forces
Consisting of yelling elephants and neighing horses
Of powerful kings, when Thy devotee offers prayers
Enemy disappears as if sun's rays darkness tear.

Where rivers of blood flow from elephants head
Thrust through pierced with spears all red
A person with faith firm in Thy lotus feet
Conquers the most turbulent foe and their armies fleet.

Through sea where hordes of crocodiles abound
And dreadful fire creates terror abound
Thy devotee's vessel tossed by turbulent waves
Completes the voyage when indulgence Thy craves.

Afflicted by dropsy and maladies incurable
A person laid prostrate feels miserable
Smears his body with the dust off Thy feet
It's nectar, recovers, assumes form like cupid sweet.

Handcuffed and manacled by heavy chains
With thighs torn suffering untold pains
A person who remembers Thee, O Lord!
Is set free, chains break of their own accord.

A person who reads this poem with devotion
Never has of afflictions any fear or notion
Malady serious, elephant in rage, python angry lion,
furious fire, horrible sea
Turbulent war devastating imprisonment rigorous.

This charming composition like rosary beautiful
Containing expressions picked like flowers suitable
Borne in one's heart like garland round the neck
Secures heavens and Moksha at Thy devotees back
Like Mantunga the author of the composition
This contains Lord Jinendra's attributes exposition.

 

Listen To Bhaktamar Stotra





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